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In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. Their territory was to the south of the Ngaruroro River, with pa sites at Tanenuiarangi, Te Awanga and Waitahora. The toilets were the old kind with chains. Aranga tonu atu te ingoa Aroarotahurihuri. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. Pukehou. E noho e tama i roto i to pa i Te Rotoatara, Later Te Karaha was invited to live in Waimarama. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. He was told that the latter - 17 was snaring birds. The famous chief Rakairakaahu formerly lived here. Ka haere atu kotahi te tangata, ka patua. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. Mo wai to wai? Ka utua atu e te wahine nei. The second whare Nukanoa (the whare standing there today), was completed in 1912. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Papers Past | Magazines and Journals | Te Ao Hou | November 1964 He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. H. J. Fletcher published another version in 1926, which he received from Hoeta Te Hata of Ngti Twharetoa, a descendant of Te Whatuipiti and Te Huhuti. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. 5. H*wSp Te Huhuti was also living there. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions.